उत्तरमीमांसा
वेदान्त‚ शारीरिक मीमांसा अथवा ज्ञानखण्ड ।
the second inquiry (or inquiry) concerning brahman or the embodied soul demonstrates that the vedic and the upanishadic passages converge into brahman and they mean the unity of brahman and jiva and the phenominal world. the eternal brahman not being made up of parts and not being liable to change, the individual soul cannot be a part or emanation of it, but is the whole brahman. as there is no other existence, but brahman, the vedanta is styled the advaitavada or doctrine of non duality, being, in other words, an idealistic monism.
उत्तरमीमांसा — {mīmāṃsā} f. the Vedānta philosophy (an inquiry into the Jñāna-kāṇḍa or second portion of the Veda##opposed to {pūrva-mīmāṃsā}##{mimāṃsā}):