विराज् — {rāj} m. (for 2. See s.v.) king of birds BhP
विराज् — {vi-√rāj} P.Ā. {-rājati}, {te}, to reign, rule, govern, master (gen. or acc.), excel (abl.) RV. AV. Br##to be illustrious or eminent, shine forth, shine out (abl.), glitter ChUp. Mn. MBh. &c##to appear as (nom.) MBh.: Caus. {-rājayati}, (rarely {te}) cause to shine forth, give radiance or lustre, brighten, illuminate MBh. R. &c
विराज् — {vi-rāj} mfn. (for 1. See p. 949, col. 3) ruling far and wide, sovereign, excellent, splendid RV##mfn. a ruler, chief. king or queen (applied to Agni, Sarasvatī, the Sun &c.) ib. AV. VS. Br. MBh##f. excellence, pre-eminence, high rank, dignity, majesty TS. Br. ŚrS##m. or f. the first progeny of Brahmā (according to Mn. i, 32 &c., Brahmā having divided his own substance into male and female, produced from the female the male power Virāj, who then produced the first Manu or Manu Svāyambhuva, who then created the ten Prajā-patis##the BhP. states that the male half of Brahmā was Manu, and the other half Śata-rūpā, and does not allude to the intervention of Virāj##other Purāṇas describe the union of Śata-rūpā with VṭVirāj or Purusha in the first instance, and with Manu in the second##Virāj as a sort of secondary creator, is sometimes identified with Prajā-pati, Brahmā, Agni, Purusha, and later with Vishṇu or Kṛishṇa, while in RV. x, 90, he is represented as born from Purusha, and Purusha from him##in the AV. viii, 10, 24##xi, 8, 30, Virāj is spoken of as a female, and regarded as a cow##being elsewhere, however, identified with Prâṇa) IW. 22 &c##(in Vedānta) N. of the Supreme Intellect located in a supposed aggregate of gross bodies (= {vaiśvānara}, q. v.), Vedantas##m. a warrior (= {kṣatriya}) MBh. BhP##the body MW##a partic. Ekâha PañcavBr. Vait##N. of a son of Priya-vrata and Kāmyā Hariv##of a son of Nara VP##cf Buddha L.##of a son of Rādhā MW##of a district ib##f. a particular Vedic metre consisting of four Pādas of ten syllables each (and therefore also a symbolical N. of the number 'ten'##in RV. x, 130, 5 this metre is represented as attaching itself to Mitra and Varuṇa, and in AitBr. i, 4 Virāj is mystically regarded as 'food', and invocations are directed to be made in this metre when food is the especial object of prayer##in prosody Virāj is applied to any metre defective by two syllables RPrāt.)##pl. N. of partic. bricks (40 in number) VS. ŚBr
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