संस्‍कृतशब्‍दकोशः

संस्‍कृत-हिन्दी-आंग्ल शब्दकोश


कमलापति

विष्णु

vishnu

शब्द-भेद : पुं.

कुमुदक

विष्णु

epithet of vishnu

शब्द-भेद : पुं.

कैटभजित्

विष्णु

vishnu

शब्द-भेद : पुं.

गदिन्

विष्णु

epithet of vishnu

शब्द-भेद : पुं.

गरुड़ाङ्क

विष्णु

epithet of vishnu

शब्द-भेद : पुं.

चतुर्भुज

विष्णु

vishnu having four arms

शब्द-भेद : पुं.

जगत्परायण

विष्णु

vishnu, 'stay of the universe'

शब्द-भेद : पुं.

जन्मकील

विष्णु

vishnu 'birth-pillar'

शब्द-भेद : पुं.

जलशायिन्

विष्णु

epithet of vishnu, who rests over waters

शब्द-भेद : पुं.

त्रिदशपुंगव

विष्णु

vishnu, the best of the gods

शब्द-भेद : पुं.

त्रिनाम

विष्णु

epithet of vishnu

शब्द-भेद : पुं.

दीप्तमूर्ति

विष्णु

epithet of vishnu

शब्द-भेद : पुं.

नित्यसलिल

विष्णु

vishnu, serene like water or ever devoted to water

शब्द-भेद : पुं.

धर्मनाम

विष्णु

vishnu the centre of law

शब्द-भेद : पुं.

पद्मनाभ

विष्णु

vishnu

शब्द-भेद : पुं.

अः

विष्णु

vishnu

विवरणम् : अव + ड
शब्द-भेद : पुं.

ऋक्षनेमि

विष्णु

lord vishnu

शब्द-भेद : पुं.
वर्ग :

ऋतुधामन्

विष्णु

epithet of vishnu

शब्द-भेद : पुं.
वर्ग :

पुरुषाद्य

विष्णु

epithet of vishnu

शब्द-भेद : पुं.
वर्ग :
हिन्दी — अंग्रेजी

विष्णु — vishnu (Noun)

English ↔ Hindi

Vishnu — विष्णु

Monier–Williams

विष्णु — {víṣṇu} m. (prob. fr. √{viṣ}, 'All-pervader' or 'Worker') N. of one of the principal Hindū deities (in the later mythology regarded as 'the preserver', and with Brahmā 'the creator' and Śiva 'the destroyer', constituting the well-known Tri-mūrti or triad##although Vishṇu comes second in the triad he is identified with the supreme deity by his worshippers##in the Vedic period, however, he is not placed in the foremost rank, although he is frequently invoked with other gods [esp. with Indra whom he assists in killing Vṛitra and with whom he drinks the Soma juice##later names Indrânuja and Upêndra]##as distinguished from the other Vedic deities, he is a personification of the light and of the sun, esp. in his striding over the heavens, which he is said to do in three paces [see {tri-vikrama} and cf. {bali}, {vāmana}], explained as denoting the threefold manifestations of light in the form of fire, lightning, and the sun, or as designating the three daily stations of the sun in his rising, culminating, and setting##Vishṇu does not appear to have been included at first among the Ādityas {q.v.}, although in later times he is accorded the foremost place among them##in the Brāhmaṇas he is identified with sacrifice, and in one described as a dwarf##in the Mahā-bhārata and Rāmayaṇa he rises to the supremacy which in some places he now enjoys as the most popular deity of modern Hindū worship##the great rivalry between him and Śiva [cf. {vaiṣṇava} and {śaiva}] is not fully developed till the period of the Purāṇas the distinguishing feature in the character of the Post-vedic Vishṇu is his condescending to become incarnate in a portion of his essence on ten principal occasions, to deliver mankind from certain great dangers [cf. {avatāra} and IW. 327]##some of the Purāṇas make 22 incarnations, or even 24, instead of 10##the Vaishṇavas regard Vishṇu as the supreme being, and often identify him with Nārāyaṇa, the personified Purusha or primeval living spirit [described as moving on the waters, reclining on Śesha, the serpent of infinity, while the god Brahmā emerges from a lotus growing from his navel##i, 10]##the wives of Vishṇu are Aditi and Sinīvālī, later Lakshmī or Śrī and even Sarasvatī##his son is Kāma-deva, god of love, and his paradise is called Vaikuṇṭha##he is usually represented with a peculiar mark on his breast called Śrī-vatsa, and as holding a {śaṅkha}, or conch-shell called Pāñcajanya, a {cakra} or quoit-like missile-weapon called Su-darśana, a {gadā} or club called Kaumodakī and a {padma} or lotus##he has also a bow called Śārṅga, and a sword called Nandaka##his {vāhana} or vehicle is Garuḍa, q.v##he has a jewel on his wrist called Syamantaka, another on his breast called Kaustubha, and the river Ganges is said to issue from his foot##the demons slain by him in his character of 'preserver from evil', or by Kṛishṇa as identified with him, are Madhu, Dhenuka, Cāṇūra, Yamala, and Arjuna [see {yamalârjuna}], Kāla-nemi, Haya-grīva, Śakaṭa, Arishṭa, Kaiṭabha, Kaṃsa, Keśin, Mura, Śālva, Mainda, Dvi-vida, Rāhu, Hiraṇya-kaśipu, Bāṇa, Kāliya, Naraka, Bali##he is worshipped under a thousand names, which are all enumerated in MBh. xiii, 6950-7056##he is sometimes regarded as the divinity of the lunar mansion called Śravaṇa) RV. &c. &c. (cf. RTL. 44 IW. 324)##N. of the month Caitra VarBṛS##(with {prājāpatya}) of the author of RV. x, 84##of a son of Manu Sāvarṇa and Bhautya MārkP##of the writer of a law-book Yājñ##of the father of the 11th Arhat of the present Avasarpiṇi L##(also with {gaṇaka}, {kavi}, {daivajña}, {paṇḍita}, {bhaṭṭa}, {miśra}, {yatī7ndra}, {vājapeyin}, {śāstrin} &c.) of various authors and others Inscr. Cat##= {agni} L##= {vasu-devatā} L##= {śuddha} L##f. N. of the mother of the 11th Arhat of the present Avasarpiṇi L##n. pl. (in a formula) ĀpŚr##({viṣṇor} with {apamarṇam}, {ājya-doham}, {vratam}##[{oḥ}] {sāma}, {svarīyaḥ}, N. of Sāmans##with {ṣoḍaśa-nāma-stotram}, {anusmṛtiḥ}, {aṣṭāviṃśati-nāma-stotram}, and {mahā-stutiḥ}, N. of wks.)

इन्हें भी देखें : अनाढ्यम्भविष्णु; अनुविष्णु; अन्धम्भविष्णु; अपविष्णु; अपामंभविष्णु; अमविष्णु; आढ्यम्भविष्णु; इन्द्राविष्णु; वाणी, वाक्, वाचा; जगन्नाथः, जगदीशः, पुरुषोत्तमः; मुचुकुन्दः, छत्रवृक्षः, चित्रकः, प्रतिविष्णुकः, बहुपुत्रः, सुदलः, परिवल्लभः, सुपुष्पः, अर्घ्यार्हः, लक्षणकः, रक्तप्रसवः; सर्पिः;

These Also : Vishnu; vishnu;