व्यावृत्त — {vy-āvṛtta} mfn. turned away from, freed from, rid of (instr., abl., or comp.) AV. MaitrS. Kālid. &c##split asunder, opened Hariv. Suśr##(ifc.) different from Kap##averted R. Kathās##distorted ṢaḍvBr##turned back, returned from (abl.) Campak##(ifc.) incompatible or inconsistent with Bhāshāp##thoroughly liberated or emancipated (as the soul) Kap##ceased, disappeared, gone Kum##'chosen' or 'fenced' (= {vṛta}) L##excepted, excluded W##praised, hymned (?) ib##{-kautūhala} mfn. one whose interest is diverted from (comp.) Vikr##{-gati} mfn. one whose movement has ceased, abated, subsided, lulled (as wind) Kum##{-cetas} mfn. one whose mind is turned away from (abl.) Kathās##{-tva} n. the being separated or excluded from, inconsistency or incompatibility with (comp.) Sāh##(in phil.) the being separated from, the being non-extensive (= {alpa-deśa-vṛttitvam}, 'existing in few places', i. e. comprising but few individuals', said of a species, and opp. to {adhika-d"ṣ-vṛ}, existing in many places', said of a genus) MW##{-deha} mfn. having the body split or burst asunder (said of a mountain) Hariv##{-buddhi} f. limited conception', the conception of a class containing few individuals. (or of a class comprised in a higher class) MW##{-śiras} mfn. having the head turned round R##{-sarvêndriyârtha} mfn. turned away from all objects of sense, indifferent to all worldly matters Pañcat##{ttâtman} mfn. = {tta-cetas} Ragh##{ttêndriya} mfn. (ifc.) having the senses averted from MaitrUp. Sch
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